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The Final Analysis
by Kevin Hollaway
The following is a summary of my personal views of history and
the state of Black America. Prior to this point, I have attempted to present
the history of the Civil Rights movement in America without commentary.
Before you continue, let me say that I have strong views on many issues
that may surprise you based on my earlier writings. Most of my views have
been shaped by personal experiences, and my faith in Christianity. So if
you wish to continue, you have been forewarned.
The History of Slavery
America’s experiment with slavery during the 17th through the 19th centuries
were indeed tragic. The practice of slavery, however, predates Christ by
more than two thousand years. In Mesopotamia, 1800 BC, King Hammurabi transcribed
the first known set of laws for a civilized society. He defined 282 laws
that covered every aspect of human life --. From marriage and divorce to
the treatment of slaves, the rules were clearly defined. Similar to what
Moses transcribed in the Torah three hundred years later, slaves were to
be treated with dignity and respect. For example, you could not have sex
with a slave, unless you married them; Nor could you inflict punishment
on a them without just cause.
Within 200 years of Hammurabi’s established code, the rules of slavery
drastically changed to an extremely cruel practice. During the 13th century
BC, Assyrian King Shalmanesser I was the first to establish a policy of
conquering nations for the sole purpose of enslaving its people. It was
his successors who conquered Israel in 722 BC and took all of its inhabitants
into captivity (The Lost Tribes of Israel.) As time passed, the practice
of slavery spread to nearly every continent on the globe.
Arab nations throughout the Middle East continued the practice into
the 15th century AD and had an established network that was ripe for the
Europeans to join in on. Between 600 and 1100 AD, much of the Middle East
was at peace. Jews, Christians, and Muslims lived in relative peace. However,
when Pope Urban I initiated the first Christian Crusade in 1095 AD, peace
in the region would forever be lost. For four hundred years, Muslims fought
Christians for control of the Middle East and Africa. With each crusade,
Muslims captured more and more territory, then came the raids into Africa.
Much of the Northern portion of Africa had converted to Christianity by
the start of the Crusades. Muslim armies then swept across Africa forcing
natives to convert to the Muslim religion. Millions were murdered or sold
into slavery. This practice continues today in Sudan and Mauritania
with absolutely NO coverage by the major media, and NO outrage from
Black political nor civil rights leaders in America. As Jesse Jackson put
it, "It not on our agenda."
When White America began its experiment with slavery during the 17th
century, the rules had long been established. The rules were--there were
none. Slaves were to be treated as a mere commodity, nothing less and nothing
more. They were yours to abuse in any fashion you saw fit.
However, as African slaves began to speak the language of their captors
and began to worship the same God, America’s view of the African slave
began to change. Routinely, the children of slaves were not made to work
in the field until they were eleven or twelve years old. Once thought of
as mere livestock, the children of slaves and the children of masters often
played with one another until their teenage years. As the children of the
master became the master, a dilemma often presented itself to these former
friends.
When the founding fathers met in Philadelphia to revise the Article
of the Confederacy, many thought that the practice of slavery in America
was in its last days. Most of the northern states had already band the
practice and others were beginning the process to emancipate the slaves.
Delegates representing slave owners won the battle and slavery was written
into the Constitution as an accepted practice. An agreement was made to
allow the continued importation of slaves for twenty more years. However,
when the cotton gin was invented in 1793, the demand for new slaves escalated
as did the production of cotton in the South. The economy of the South
expanded as a direct result of the gin’s invention and international trade
saw a significant increase. Despite the ban on the importation of slaves
into America after 1808, the practice continued until 1859.
As millions of African slaves were brought to America during the earlier
part of the 19th century, millions more European immigrants also willingly
came to the United States. Some were wealthy families fleeing religious
and political oppression, but the vast majority were fleeing poverty, famine,
and civil wars in their own countries. Many of these poor White immigrants
competed with freed Blacks for job opportunities in the North. Throughout
America, these immigrants often clashed with the American Black. Although
they were in the same social class as Blacks, they also thought Blacks
were inferior to them. When Irishmen immigrated from Ireland during the
potato famine of the 1840’s, they were treated as poorly as Blacks were
in America. In the North, White businessmen often pitted Irishmen against
Blacks, especially on pay days.
By the 1850’s, some slaves enjoyed freedoms that former slaves could
only dream about. Few worked on Sunday, and most even attended churches
in their own community. At this time, many Blacks were owned by slave owners,
but did not work directly for the owner. They would seek employment in
the cities and towns and then share a portion of their earnings with their
masters. The amount given to the owners was often negotiated. Some slaves
saved enough money to purchase their own freedom, as well as the freedom
of others. Prior to the Civil War, approximately 10% of southern Blacks
were freed men. As the treatment of Blacks improved at a snails pace, the
division between North and South was rapidly forging a path toward conflict.
A Divided Naiton
Prior to the election of 1860, several southern states threaten to secede
if Abraham Lincoln were elected. There was a growing abolitionist movement
that was sweeping across the nation. As each decade passed, their economic
and political strength was growing, and their influence on the American
psyche was becoming more and more apparent to those desiring to continue
the practice of slavery. In 1856, Lincoln had helped to form the Republican
party, whose primary purpose was to stop the spread of slavery into new
American territories.
Although there were many who wanted to end slavery in America at the
time, Lincoln was not one of them. As many others did, he simply wanted
to stop the spread of this practice he believed to be inhumane. Prior to
the election, Lincoln promised southerners that he would not seek the manumission
or emancipation of slaves if he were elected. The southern states were
not convinced and saw further intrusion into state affairs on the horizon.
In 1861, seven southern states attempted to secede from the Union of states.
Slavery was not their primary reason for secession. Slavery in the South
was not in jeopardy. The primary issue was state sovereignty; an issue
that is still in the minds of many Americans today.
For nearly four years, America fought a brutal war to prevent the fractionating
of the Union and saw 500,000 of its 30,000,000 citizens die in battle or
to disease. Fortunately for the American Black, the North was victorious
over the South.
Reconstruction
Following its victory in battle, the Northern forces initially ravaged
the South. From the Mason-dixon line to the Gulf of Mexico, nearly everything
that was valuable was confiscated or destroyed. The life and stature of
the master would forever be changed, or at least for a brief period in
time. This period has been referred to as Reconstruction.
The years of Reconstruction were good for Blacks in the South. The successes
of this era were not matched again until the 1960’s. Many Blacks were elected
to congress, and many schools were built to help the former slaves make
the transition from slavery to freedom. Two Black Senators, one Black Governor,
and over a dozen Black representatives were elected as a result of the
15th Amendment to the Constitution. All of these men were Republican office
holders.
Their success nationally was also matched in local communities throughout
the South. White southerners feared being controlled by their former slaves,
but were powerless to do anything about it. Martial law was in place and
the Union army was able and willing to enforce the laws that the federal
government had established. All southern states were required to re-write
their state constitutions to include wording ensuring the civil rights
of Blacks. They were also required to ratify the 13th, 14th, and 15th Amendments
to the Constitution prior to re-admittance into the Union. Only the state
of Tennessee did so willing.
Reconstruction ended with the election of Rutherford Hayes to the presidency.
Needing 20 electoral votes to win the election, Hayes promised southern
electoral college delegates that he would immediately remove Union forces
if he were elected. Hayes was elected in the most corrupt presidential
elections in US history.
As soon as the Union soldiers began leaving the South, White southerners
began ousting the Black and White Republicans from local and state offices.
Next, southern states re-wrote their constitutions and enacted Jim Crow
laws to segregate Blacks from White America.
When Reconstruction ended, the terror for many Blacks began. Prior to
the 1880’s there had been race riots throughout America. The brutality
that was unleashed after Reconstruction, however, was unparalleled in American
history. As Yankees ended their occupation of the South, many White southerners
began to take out their caged anger on the former slaves. Between 1880
and 1920, there were over 3,000 documented lynchings of Blacks. Many Blacks
fled the violence and moved to the North and to the West.
Hundreds of thousands of Blacks, however, felt they had no choice but
to remain on the farms and plantations. So, they worked for their former
masters as sharecroppers. Sharecropping, however, turned out to be another
form of slavery. Former slaves signed contracts to work the farms in exchange
for housing and other commodities. What they did not realize was that the
contracts were written in a manner so that they would always be in debt
to these owners. Regardless on how much they produced, the debt continued
to mount. This tactic was also used on unsuspecting poor Whites also. Once
Blacks became aware of their predicament, many attempted to flee to the
North. Those who were caught were arrested and forced to work as prison
laborers.
The Great Migration through the Roaring 20's
As Blacks began moving into the industrialized cities of the North, America
saw another wave of immigrants coming from Europe and the Orient. These
groups battled again for available jobs, and it was the American Black
who had the most difficulty assimilating into the American culture. European
immigrants quickly assimilated as they quickly lost their accents and customs
blended in with White America. The American Black, however, could not change
the color of his skin and was a visible target for any would be racist.
Hispanic, Chinese, and Filipino immigrants also struggled to assimilate
into the mainstream as a "Nigger" became anyone who was not White.
At the turn of the 20th century, America’s industrial revolution was
in full stride and the standard of living was quickly beginning to outpace
the rest of the world. As war brought death, it also brought prosperity
and opportunity. Following WWI, many Blacks were beginning to enjoy the
fruits of their labor. The summer of 1919, however, was like no other before.
It has been coined "The Red Summer". Race riots erupted in near every
major city in America as Whites began attacking Black neighborhoods. From
this experience, Blacks learned that they were not welcome into White communities
regardless of their new found prosperity. Two years later in Tulsa, OK,
one of the greatest tragedies in American history took place as White mobs
destroyed a Black community known as the "Black WallStreet". The death
toll was greater than any other in US history, but you will be hard pressed
to find any mention of the incident in history books or encyclopedias.
This story remains to be told. Two years later in Rosewood, FL, another
Black town was burned to the ground and many of its residents were murdered.
This incident remained silent for nearly 70 years and is now being brought
to light by some of its survivors.
During the 1920’s, the KKK’s membership would grow to over 2 million.
But by the end of 1930’s, their membership would drastically decline as
many Americans went back to work in a growing economy where America prepared
for war.
WW II and the Beginning of Change
The fortune of Black and other Americans were changed by the events of
WW II. As millions lay dead in Europe, Africa, and the Orient, tens of
thousands of Japanese Americans were being interned in camps across America.
Yes, the America soldier was sent off to battle racism in Europe and the
Orient, while racism was alive and well in America.
Following the war, desegregation and affirmative action programs began
with the military. Significant advances were made during the 1940’s, and
a Black man named A. Philip Randolph was responsible for most if not all
of these changes.
Much of White America was not pleased with the changes in government
and the social structure. As the NAACP was chalking up victory after victory
across America, Blacks were still being lynched across the South. Race
riots erupted throughout America to welcome Black American veterans from
WWII. This time, however, many Blacks fought back in cities such as Detroit
and Houston.
The most significant victory for Civil Rights during the 1950’s was
the Supreme Courts ruling in the Brown vs. the Board of Education ruling,
which declared Separate but Equal unconstitutional. This ruling was the
most significant civil rights ruling of the 20th Century. It was a great
victory for the NAACP and for Black America. It was a great move toward
freedom and equality in America. The victory in the courtroom, however,
was not manifested until many years later as the majority of school districts
continued their segregationist policies across America.
The New Movement begins
In 1955, one woman inspire one man to become a hero to many. That one woman
was Rosa Parks. That one man was Martin Luther King. The SCLC was formed
to boycott segregation of the bus system in Montgomery, Alabama. King’s
non-violent approach to civil disorder frustrated White segregationists,
and changed the hearts of many Americans, both Black and White.
Since the Civil War, numerous laws were passed to provide protection
to the American Black. No amount of legislation, however, could change
the hearts of men. The 13th Amendment provided freedom for Blacks. For
decades, however, they continued to be abused and mistreated. The 14th
Amendment gave Blacks equal protection under the law, but the Supreme Court
ruled again and again that separate but equal was constitutional. The 14th
Amendment gave Blacks the right to, but Poll Taxes, literacy tests, and
state legislatures then nullified these changes to the Constitution. The
Reconstruction Act after the Civil war had a significant impact. However,
when the Union troops were removed from the South in 1877, most that had
been gained was quickly lost.
What finally changed the hearts of most White Americans were those willing
to be martyrs to a cause. When the film footage of defenseless Civil Rights
workers being beaten were almost daily shown on national television, America
finally had a change of heart. The visions of water cannons and dogs used
on protesters soften their hearts, and most of America said no more.
Change finally comes
The Civil Rights Act of 1964 has had the most significant and lasting effect
on change in this country. It established the EEOC that has fined thousands
of employers who dared to discriminate. Recent events with Texaco, Shell,
and other major US companies have shown that racism in corporate America
still exists. The mythical glass ceiling that is often spoken of is in
fact a reality of life. The institutional racism of the past that restricted
minorities and women to certain types of employment, however, is almost
non-existent.
In 1990, Congress passed another Civil Rights act. George Bush said
that it was a quota bill, but signed the legislation anyway. Its supporters
argued that the word quota was not anywhere in the bill. However, immediately
after its enactment into law, the EEOC began to use the quota criteria
to determine if a company was in violation of the law.
One such case occurred in Illinois with The Daniel Light Company. This
small business was owned by a White man, Mike Welbel. A Black woman filed
suit with the EEOC claiming that she was denied employment because she
was Black. The EEOC investigators concluded that the business was indeed
in violation of the 1964 Civil Rights act. How did they come to their conclusion?
Well, they said that based on the percentage of Blacks living in the area,
he should have employed 8.45 Blacks. At the time, there were 5 Blacks,
and 21 Hispanic workers. Welbel's business was located in a predominately
Hispanic area of Chicago.
The EEOC ordered Welbel to spend $10,000 on newspaper ads to find Black
applicants he had not hired and pay them $123,991 each. He, of course,
fought this ridiculous attempt to extort money from his business. Finally,
he settled with the EEOC and paid a one-time $25,000 fine. The story doesn't
end there. After spending several hundred thousand dollars on legal fees,
his company went bankrupt.
The EEOC has terrorized hundreds of other companies in a similar manner
since being established. George Bush was right, it was a quota bill.
Regardless of its shortcomings, there is a need for such an organization.
The EEOC has been a strong opponent of those who would dare discriminate.
However, case workers within the agency have now been overwhelmed by the
number of complaints. In the case against Texaco, they were more than willing
to examine the complaint and get media exposure. For the average person,
however, that is rarely the case. Unless one has overwhelming documentation
and corroborating witnesses, it is unlikely that the EEOC will pursue the
cases with much interest. Over the years, congress has expanded this Civil
Rights act to include discrimination on the basis of race, gender, age,
health, etc. It has become an uncontrolled monster in many instances.
The Voting Rights Act of 1965 had a significant impact on the voting
patterns of Blacks. In 1964, few southern Blacks could register to vote.
Now, there are Black mayors and congressmen all over the nation as a direct
result of this legislation. To the dismay of some, many of the Civil Rights
workers, who were responsible for passage of this legislation, went on
to hold elective offices. Most were much less successful as politicians
as they were civil rights leaders.
Recently there has been an article floating around on the Internet indicating
that this act was going to expire in 2007 and that Blacks would know longer
have the right to vote. Well, as earlier noted, this bill did not give
Blacks the right to vote. The 15th Amendment to the Constitution, made
law in 1870, gave Blacks the right to vote and only another amendment to
the Constitution could nullify this Amendment. That would take passage
of two-third of both the House and the Senate, and then ratification by
the state legislatures. The chances of that occurring are between none
and none. The 1965 Voting Rights act has become mere symbolism and was
made so by the 1990 Motor Voter bill. Now anyone who applies for a license
can immediately fill out a voter registration, even NON-citizens, and they
are doing it in record numbers along the border states.
Non-Violence yields to Chaos
As violence rocked major cities across the nation during the mid-1960’s,
support for the non-violent practices of King almost vanished. After the
riots of 1967, less than 50% of Blacks supported his efforts. To make matters
worse, King came out and spoke against American involvement in the Vietnam
conflict. Many Black leaders saw this as a critical mistake. Although support
in the Black community was declining, the non-violent movement still had
a great deal of support with the president and congress. President Johnson
had done a great deal in providing financial aid to poverty stricken areas,
especially in the inner cities. When King spoke out against the war, Johnson
and congressional leaders felt betrayed. They immediately began cutting
back on aid to the cities. While aid was being cut, surveillance was being
increased on King and other Black leaders by the FBI.
When America changed, the movement failed to change with it. When Martin
Luther King died, so did the movement for all intensive purposes. King
had plans to address poverty in America’s inner cities in the coming years.
If he had not been assassinated, the FBI would have probably been successful
in further undermining his credibility. Rumors were being spread of adulterous
affairs, which Ralph Abernathy later confirmed were true. As with President
Kennedy before him, Americans have ignored the short comings of dead leaders
that they hold in high esteem. Had King lived, his popularity would have
probably continued to decline in America’s move toward conservatism. However,
I believe that by the time Nixon left office in disgrace, he would have
again risen to prominence. Regardless of how he is portrayed, King was
almost single handily responsible for much of the legislation that was
passed during the late 1950’s and early 1960’s. He and other Black leaders,
however, failed to address the moral crisis that was erupting in the Black
community.
After Nixon left office, liberal legislators swept into office as liberal
democrats gained control of both houses of congress. Increases in social
spending went through the roof, and so did America’s drug and sexual involvement.
Over 5 trillion dollars has been spent on America's war on poverty and
now there are more poor than ever.
Since the mid-1970’s, there has been a reversal in some areas pertaining
to civil rights. We have also seen a deterioration of many Black communities
throughout America. Teenage pregnancy and birthing children out of wedlock
has reached epidemic proportions. In 1960, 30% of Black females had their
children out of wedlock. Last year alone, the percentage was up to 70.4%.
Over 50% of these children are born into poverty. Also today, nearly 25%
of Black males are either in prison or are ex-convicts. The decline in
morality in many of these communities appears to be directly related to
increases in federal spending, government intrusion, and lack of a religious
influence.
Education -- a key player
One of the primary keys to success in the future for Blacks as well as
others evolves around the quality of the educational process. Those who
are willing and able to excel in the avenues of academia will attain unimaginable
success. The recent debate over Ebonics has again brought back memories
of horror in America's inner city schools.
Now 40 years old, I have achieved in academia much more than I ever
have thought possible, and much more than others thought possible of me.
My first accomplishment was an Associates of Arts degree in Nutrition from
El Camino Community College; Then, a Bachelor of Science degree in Chemical
Engineering from Cal State University-Long Beach; And now, I am working
on an another BS degree in Computer Science at the University of Houston.
As the employment market becomes more and more competitive, it is knowledge
and not race that will determine one’s success or failure in life. No government
jobs program will prepare you for a lucrative future in the professional
job market. Twenty years ago, there were numerous manufacturing jobs that
could provide a living equal to, if not surpassing many White collar professional
jobs. My father, for example, never attended college. Despite this, I will
probably never make the kind of money that he made while working in the
auto industry, nor can I expect the job security that he has had. With
global competition and government regulations from A-Z, America's manufacturing
base has dwindled in recent years. There are now few high paying manufacturing
jobs for our growing population.
Unless you are employed by the federal government, or are an overpaid
school administrator, your success will hinged on basic economic principles—supply
and demand. If you have skills that are in short supply, you will command
the highest salaries into the next century. These skills are not necessarily
gained on college campuses. Trade schools are another avenue for attaining
critical skills that are needed in industry.
The aforementioned is common knowledge. So, what does the future hold
for people of color. Well, first of all, we will continue to see less emphasis
on group rights and more of an emphasis on individual rights. There will
be those that will continue to segment society and demand assistance from
government for their specific group. That is precisely what is occurring
with the discussion with Ebonics – a term coined by a college professor
(Ebony + phonics = Ebonics).
The Oakland school board has decided to continue in the dummying down
of America’s children by recognizing the slang used by many of their students.
Initially, they said that this language was genetically acquired by Black
students. After the uproar, they retreated from this stance. Also, most
civil rights leaders initially were opposed to this concept of accepting
this slang into the classrooms. Even Jesse Jackson was initially opposed
to it, but is now in agreement with the Oakland school board. Why? The
answer is simple. It’s about money. These people – I will refrain from
calling them educators – want Ebonics classified as a second language.
Then what? Then, they can apply for federal funds in order to instruct
teachers on how to speak this slang that may provide a bridge to standard
English. Do these kids not understand the radio and television programs
they view on average of 7 hours a day? This is total nonsense. The only
bridge these people are concerned with is the bridge they are building
into their pockets. They could care less about the education of these children.
A case in point took place in Houston, Texas.
In 1975, 5th Ward's Wesley elementary school was one of the worst performing
schools in the state. Then principal Thaddeus Lott decided that he had
had enough of the ineffective outcome based education curriculum that the
Houston Independent School District (HISD) had thrust upon his students.
He went out into the corporate world and asked them for aid in buying books
that the school district had refused to pay for. The curriculum that he
wanted to implement was called Distar. It was based on something that many
in the educational establishment have abandoned, Phonics. Within 5 years,
the school was performing at the state average. By 1990, the school was
performing 2 to 3 grade levels above the state average. No bridges were
built; no Ebonics was used; it was simply back to the basics.
Well, alarms went off. State officials concluded that something must
be wrong at this school. Eighty-five percent of these students were Black,
and over 70% were poor enough to be in the school free lunch program. State
officials moved in and shut down the school. They searched and searched
for the state exams and evidence of cheating. Surely, the success of this
school could only be the result of mass cheating. They found nothing of
the sort, and were perplexed by their findings. These kids were actually
performing this well (no Ebonics included).
Next came HISD. The principal was suspended for not using the curriculum
defined by the district. They didn't care how well the school was doing.
Principal Lott disobeyed district policies. So, who now would come to the
aid of the students. You would expect an organization, such as the NAACP
to lend assistance. Perhaps even Jesse Jackson would lend support. Voices
of silence were all that were heard. Not one Black leader nor organization
would come to their aid. Why, probably because no money was involved. So,
White CEO's from local corporations came forth and held a press conference.
They indicated that they were backing principal Lott 100%. They gave notice
to the school district that they would be assessing their treatment of
him.
The result; "Prime Time Live" came to Houston and reported the incident.
The school district quickly retreated. With the enormous success of the
school, surely educators and civil rights leaders from around the country
would look at the school's curriculum. This could be a tremendous break
through in breaking the cycle of poverty that has infected our inner cities.
They did nothing of the sort. School districts from across the country
started coming to Houston to see Wesley elementary, but no one from the
state came to evaluate the program.
When George W. Bush became governor of Texas in 1994, he interviewed
principle Lott to become the head of the state education board. When word
came of this move, HISD offered to place Mr. Lott over three additional
schools. He remains at Wesley elementary, and tours are given almost daily
to educators from across the country. Few officials from our nation's major
inner cities have been seen. Oakland school board members obviously have
not been seen, nor would they probably be interested.
A recent state audit of HISD indicated that there was more than one
hundred and fifteen million dollars in waste. Houston also has some of
the worst performing schools in the state. Wesley elementary still stands
in the top 25% of schools in performance.
Fact, when it comes to education, America lags behind the rest of the
industrial world, and Blacks are continuing to lag behind the rest of America.
Wesley Elementary's push for autonomy from government bureaucracies should
be a model for the rest of the nation. However, during the inaugrual address,
President Clinton proposed to spend 51 billion dollars more in new federal
education programs. He wants to set a "National" standard for America's
schools. What kind of standard should our federal government set? Who decides
on a national standard? He wants 8 Billion dollars for VOLUNTEERS to teach
school children how to read. He said that we need to teach character
education in our public schools. This from a man who has little character.
We need to teach kids how to be good citizens, he says. What Clinton wants
are government "Indoctrination" programs, similar to his Americore
program. Wouldn't it be nice to have our nation's children be given an
education that would allow them to think for themselves.
Let me say that I am passionate about the need for a quality education.
I believe that it is the key to unlocking the shackles that many place
upon themselves. It is the key to overcome the racial barriers that are
both real and perceived. When I graduated from my high school in January
of 1975, my high school counselor told me that I should not waste my time
on college. She advised me to attend a trade school instead. Based on my
performance to date, she could not have come to any other conclusions.
When I entered college, I had to take nearly every remedial course the
school had to offer. I spent four years in community college learning the
things that I never learned in grade school. At the age of 18, I could
hardly read or write and had little desire to learn. I am a product of
inner city public schools -- Schools that will pass children along based
on their age instead of merit -- Schools that are more concerned about
passing state assessment exams than preparing kids for college and a professional
career. Living in Detroit, I had to endure the same problems that many
inner city school children face each day, school officials that are more
concerned about their pensions than the progress of their students. Many
teachers so incompetent that they couldn't pass basic skills examinations.
And, uncontrolled violence that makes it nearly impossible to learn.
It is not the case for all, but most Black children are receiving an
inferior education that limits their ability to succeed. Who is to blame?
Is it school board members? Is it school administrators? Is it teachers?
Is it parents? Is it culture? Is it the student? The answer to these questions
are yes, yes, yes, yes, yes, and yes.
Inner city Black children have a unique problem. This is a problem that
affirmative action, quotes, and not even the Constitution can solve. If
I am to ignorant to even attend college, how can I benefit from affirmative
action? Is someone going to make me the manager of a department when I
can't even spell manager. I found my experience in both grade school and
college to be profound. What I was a witness to and what I experienced
should be disturbing to all.
My story starts in the inner city of Detroit. As a youth, I attended
Ruthruff elementary school. My school, like many others today, seemed to
teach to the least common denominator. Rarely did I have any homework to
take home, and rarely did I study at home. My parents, like many other
parents today, expected the schools to provide us with an education. They
listened to school officials and assumed that they knew best.
Accademically, I struggled from the beginning. I was a hyperactive kid
who had difficulty focusing on the matter at hand. If we were to move the
clock ahead 35 or so years, from this time, I would have been classified
as having ADD, ADS, and every other alphabet known to man. My problem was
simple, I couldn't read. If I couldn't read, I couldn't succeed.
I recall taking various exams throughout my early years. Each year we
would take the Iowa test. When taken, I would simply check assorted boxes
and then turn my paper in. I never read any of the questions. By the time
I got to the third grade, they finally figured out that I had a problem.
They dealt with the problem by holding me back in the third grade. If the
phrase "holding me back" confuses you, I'll put it another way--I FAILED
THE THIRD GRADE! Talk about a blow to one's self-esteem. That semester,
there were two of us that failed the third grade.
I was then placed in a special education program at Winterhalter Junior
High. Every other day, they would bus myself and several other children
to bungalows beside the school. There, we were tested for various motor
skills. They didn't teach us anything, they just tested us.
The next three year, until my graduation from Ruthruff, were mediocre
academically. Rather then fail me, they simply passed me on to the next
grade. Because I did not have the foundational skills to move to the next
level, I was destined to fail and that is exactly what I did. Today, in
inner city schools across America, they continue to do the same things.
In my day, few students dropped out of school. Today, kids see no reason
to suffer the humiliation of not learning and simply drop out of school
and out of the possibility of a successful future.
When I graduated from Ruthruff, the next phase of my education was junior
high school at Tappen Junior high. My experience in junior high was a horrifying
experience as it is for millions of inner city youths today. Thirty years
have passed, but the cultural environment has not changed.
Initially, I was excited to move on to attend school with the big kids.
The big kids, however, simply saw me as another victim. On the first Friday
of my freshmen year, all of the freshmen were let out earlier than the
rest of the school children. I didn't understand why at the time. As my
friends and I were walking home, we noticed most of the other children
were running. Approximately two blocks from school, there were a number
of older kids who were waiting for us. We were about to experience our
initiation of Freshy Friday.
We observed a group of kids fighting and wanted to observe what was
going on. So, we went up to the crowd to watch. No, it was not a group
of kids fighting, it was a group of freshmen being beaten up. We decided
then to exit stage left and get the hell out of Dodge. We quickly learned
the routine. When they let us out of school, you didn't want to be in the
front, nor did you want to be in the back of the group. The kids in front
were the ones that were usually caught first. Well, Freshy Fridays turned
into almost every day. Kids from the local high school began coming to
join in on the festivities. There were no buses to take us to or from school,
and there were no police nor parents to control the bands of roving thugs.
In the school corridors, it was not much better. Most classrooms were
too disruptive to instruct in. Students were constantly threatening the
instructors, and most of the instructors feared the students. There were
several stronger willed instructors who managed to control their classrooms,
but they were few in number. At least they were able to maintain an atmosphere
in which children could learn. There was, however, a significant problem
that remains today. In many inner city schools, an attempt to answer a
question in class is an attempt to act White. The simple act of answering
a question in class could lead to a beating after school. Kids quickly
learned that it was not advisable to answer any questions in class, it
just wasn't worth it. The slightest sign of intelligence in a kid was interpreted
as a sign of weakness, a sign of Whiteness. Just last year, both the Wall
Street Journal and ABC Nightline did a story on an intelligent Black student
in an inner city Washington D.C. high school. They showed how this kid
had to sneak his books home, and efforts he made to shield his intelligence.
The atmosphere was and is still nearly impossible to learn or teach
in. Routinely, we'd have White substitute teachers come in to attempt to
instruct. They quickly learned that they were like Christians thrown into
the Lion's den. Most did not last more than a week or two. I recall several
White female instructors leaving in tears.
The most memorable event that I had at Tappen was provided by an English
instructor who probably continues to teach in a Detroit public school.
I don’t recall her name, but I surely remember what she did; or perhaps
I should say, what she didn’t do. Each day she came to class using all
sorts of profanities and giving lurid details of her lesbian roommate's
activities -- normal behavior in today’s society. She was about 25 years
behind her time. The students loved her. She never taught us anything,
nor did she require any work from us. I just happened to have mentioned
her teaching methods to my mother. I personally did not mind doing nothing
in her class at the time. My mother, in turn, stormed down to the school
with several other mothers complaining about this teacher. The teacher
was reprimanded by the principle for her vulgar language and inaction in
the classroom.
During the following class section, she cursed me out and had the class
bully beat me up right there as other students looked on. She then took
me outside the classroom and warned me to keep silent. I did not. She was
immediately relieved of her duties.
What was sad about this instructor was that she had a college degree,
and an opportunity for a good career. Here she was in a position to be
a positive force in the minds of these young impressionable children. She,
however, chose to deny us what she had already received -- an education.
During my remaining time there, I was a constant target for nearly every
gang and bully at the school. The school officials let me out early with
the freshman class each day. The violence there was getting out of hand
when the building of Drew junior high school was completed. A decision
was made to terminate the ninth grade at Tappen. Half of the ninth graders
where sent to Drew. The others, including myself, were sent to Winterhalter.
I was relieved to have left Tappen, but not for long. Winterhalter and
Tappen gangs immediately began to fight for control of the school.
Each day after school, one particular Winterhalter gang would select
one or two students to beat up on my route home. When we saw a fight starting,
we usually began running in the opposite direction. These fights often
spread like wild fire. One fight could turn into five or ten in a matter
of moments. One autumn day in 1971, I was coming home with my closest friend
Darrick. We foolishly stopped at a liquor store near the school. As we
exited the store, approximately twenty of my Black brothers surrounded
us. Darrick took off running down the street, and I foolishly made a mad
dash for the door of the store. To my dismay, an alert store owner had
locked the door. When they started beating me, I dropped to the ground
in a ball trying to protect myself in vain. Several boys held my arms back
so others could hit me. After a while, the blows began to lose their effect.
It was weird. I felt the blows, which appeared to be muffled, but I no
longer felt any pain.
When they finished, the store owner dragged me into the store. Darrick
then returned and assisted me on my journey home. When I got home, I tried
to hide my blood stained clothes from my mother. But when I looked into
the mirror, I knew that it was useless. My entire face was red and swollen;
my vision was impaired due to the puffiness of my eyes; I could not breathe
through my nostrils; and my body was badly bruised. The following day,
I felt like I had been run over by a Mack truck.
My mother was horrified at what they had done. The police tried to find
out who had done this to me. They questioned my friends and me, and several
other students. At the time, I was too busy trying to protect myself to
be concerned with a future line up. Being new at the school, I didn't recognize
any faces of my assailants. They were all students who had previously attended
Winterhalter. I knew which of the Tappen kids to avoid. When I returned
a few days later, several kids threaten me telling me to keep silent. I
didn’t recognize them and didn’t know if they had participated in the beating.
I didn’t respond to their demands, but I did make a mental note of who
they were and would never forget their faces again. I was determined then
not to be a victim again. If it meant killing one of these boys to get
the point across, then so be it.
I later found out that the boys who jumped me were friends of my cousin
Tyrone. Tyrone was the oldest of my aunt Doris’s sons. They didn’t know
that I was a Hollaway at the time. After finding out, however, they did
not bother my friends nor I ever again. Tyrone, when he wasn’t getting
into trouble, looked out for me my remaining days at Winterhalter. He was
always getting into fights. It seemed, every time I walked out into the
halls to go to another class, Tyrone was fighting someone. It was usually
with an ex-Tappen students. He was murdered shortly after I left Detroit.
Another victim of the senseless violence that plagues our inner cities.
As I approached graduation from Winterhalter, I dreaded the thought
of having to attend McKenzie high school. Winterhalter and Tappen were
nursery schools compared to McKenzie in those days. I had three choices
there; join a gang, play for one of the sporting teams, or pay insurance.
My friend Darrick played on the football team and no one bothered them.
Other students I knew paid insurance to avoid being harassed. To my mother,
it was intuitively obvious that the problems I had previously encountered
would probably escalate at McKenzie. She was determined and successfully
got me admitted into Cass Technical High School. Cass was the city’s version
of today’s magnet schools. I don’t know what strings she pulled to get
me in there, but I was eternally grateful.
I struggled academically throughout my years at Cass. The challenge
was certainly there, but I was unprepared for the rigorous environment.
During my last semester there, I received D's in Physics, Chemistry, and
Calculus and for good reason, my counselor advised me not to waste my time
in college. As previously mentioned, she recommended that I attend a trade
school instead.
This is the sort of environment that most Black children experience
in junior high as well as high school in America's inner cities. Forty
years have passed and things remain the same. In those forty years, you
would have thought that civil rights leaders and parents would have made
some efforts in changing the attitudes of Black students and the conditions
of the schools. Education should be a the center of their agenda. Instead,
it is affirmative action and jobs programs. We should be applauding men
and women like Thedeus Lot. Instead, we look to poverty pimps who feed
off of ignorance and racism.
These attitudes continued while I was in college. When I enrolled in
CSULB in 1979, I was read for any academic challenge. As noted, it took
four years of community college instruction to prepare me. Initially, I
majored in Dietetics and Food Administration. After one semester, I realized
that I could accomplish much more and decided to change my major to Chemical
Engineering. When I began in January of 1980, there was one other Black
student in the department, George Tate. Considering the size of the university
and its location, I found this rather disturbing. At the time, CSULB had
the largest engineering department on the West coast. There were over 5,000
engineering and industrial technology students.
That year, I learned that the only 5% of the Black students that entered
the engineering program graduated. This was particularly disheartening
to me and I planned to do something about it. In the fall of 1980, I joined
the Black student engineering organization, NSBE, and became the chairman
of the academic retention program. Having heard of the success of a minority
engineering program at Northridge University (CSUN), I decided to go there
and speak with the director of the program, Dr. Landry. That year, Northridge
had graduated more minority students than all the other Cal State schools
combined.
When I spoke with Dr. Landry, he indicated that he doubted that we could
have much success as a student organization. I asked why? He indicated
that the students in his program are required to maintain a rigorous standard
that was examined weekly. Each student had a mentor and the student was
required to submit a weekly study schedule and study in the library with
their mentor. There curriculums were carefully controlled and they was
no way that a student organization could enforce these requirements.
He may have been right, but I was going to try anyway. The first thing
I tried to do was convince junior and senior students to become mentors
to freshmen and sophomore students. I then matched them with students and
tried to access how they were doing weekly. We developed a test file and
a list of instructors not to be taken under any circumstances. This was
extremely effective. However, just as I was not prepared several years
prior, most of these kids were not prepared to begin college.
That year, the engineering department decided to develop a minority
engineering department. It had a staff of one, the director. I worked with
the director and convinced him to order training manuals and other resources
that could assist the students. He let us use his office where I and several
other Black students tutored needy students. Although most of the Black
students were having problems, few took advantage of what we were offering
them, and as Dr. Landry had mentioned, we could not force the students
to do anything. We could not restrict who we were providing services too.
So, Asian students started coming to us for help.
As a student organization, we were eligible for certain funds that we
could use for any purpose. We decided on another approach to the problem.
We had study-pizza parties to encourage the students to come and study
together. The only people who attended were those that did not need any
assistance.
The following year, we were to hold the regional conference of NSBE.
Schools from Seattle to San Diego were to attend and I saw it as an excellent
opportunity to discuss the academic problems that Black engineering students
were having. I wanted to discuss my program and the program instituted
at Cal State Northridge. The president and vice president, however, wanted
to discuss Black empowerment. I asked them how they could have Black empowerment
when Black students could not even pass their courses. I was overruled
and their agenda was instituted. Both the president and vice president
had been influenced by Black separatists in the Black Studies department.
One of the primary speakers was a Black Studies student who was a follower
of the inventor of Kwanza, Ron Karenga (former instructor at CSULB). His
message was not well received. Most of the students in attendance were
the sons and daughters of affluent parents.
The year following, I left the organization. They were charting a new
direction. They were more concerned with playing politics than assisting
the students succeed. Both the president and vice president of the organization
dropped out of school. The lack of success continued over the years well
past the time I graduated.
The Church and the Missing Lampstand
Everyone has a view of the declining conditions within America. Many Blacks
blame racism and discrimination. Many Whites blame immigrants and a global
economy that has siphoned off many manufacturing jobs. I see America's
problem in a much different light. Being a Christian, I am often amazed
at how many ignore the spiritual component of the grand scheme of things.
In the book of Revelations, Jesus speaks of seven churches. Each of the
seven represented the current churches in existance, and the church eras
to come. The last of the church eras was represented by the Laodicean church.
This is the era that we are currently living under. It was a prosperous
church who boosted of their accomplishments and ignored the religious component,
God, in their lives. Jesus had wished that this church was either hot or
cold, but was instead luke warm. And because it was luke warm, Jesus removed
the guiding light, the lampstand, from the mist of the church. "Remember
therefore from where you have fallen; repent and do the first works, or
else I will come to you quickly and remove your lampstand from its place;
unless you repent."
For nearly 400 years in America, the lampstand has been missing. The
one element that has had the most influence on this nation has stood silent
and continues to remain silent on the issue of Civil Rights and race relations
in America. During the 17th Century, the Quakers stood alone in its opposition
to slavery and the treatment of Blacks. No other denomination was willing
to take a similar stance. After Reconstruction, the church again shirked
its responsibilities and allowed White supremacists organizations to flourish
with their consent. During the 60's, White clergymen spoke of outside agitators
who sought to disrupt the status quo and Black clergymen took them to task.
As White liberals, Catholics, and Jews stood by Black civil rights leaders,
Protestant White church leaders again remained silent. Ultimately, it was
the force of government and not the will of the people that brought about
change. Forty years later, White Protestant church leaders remain silent
and are allowing the Balkenization of this nation.
One organization, Promise Keepers, has attempted to overcome
the racial barriers. Ralph Reed's Christian Coalition with The
Samaritan Project is another. Numerous non-denominational churches
are also making attempts. However, every major White denomination in America
still remains silent, and America's most segregate hour remains on Sunday
mornings.
As we near the 20th Century, the conditions for many minorities are
worst than they were 40 years ago. I do not believe that these current
problems can be attributed to racism or discrimination. The problems within
the Black community today has at its core a lack of Godly principles. Most
of the churches in these communities have completely abandon the teachings
of the Bible. If kids were taught in their schools and churches the Ten
Commandments, do you think we would see 70% of Black females having their
children out of wedlock? Do you think we would see 25% of Black males with
criminal records? Do you think nearly 50% of federal prisoners would be
Black while composing only 12% of the US male population? Do you think
we would see 33% of Blacks on welfare? Do you think we would see 50% of
Black children living in poverty? Do you think the fathers of these children
would be missing in action? I think not!
There are those that say that religion cannot be taught in public schools.
Why not? There is nothing in the Constitution that says anything about
a separation of church and state. The constitution says that the State
shall not establish a religion, similar to what the Church of England had
done at the time. The Bill of Rights says that we have freedom of religion.
However, our government has become a beast that would restrict religious
liberties. It has become freedom from religion, instead of freedom of religion.
The civil rights movement did a great deal to break down many racial
barriers that existed. However, in era of tolerance, we have abandoned
the Godly principles that many were once guided by. Many Black ministers
have been complicit in this decline in moral standards as they have addressed
the symptoms rather than the source of the problem. Instead of preaching
against sin and teaching abstinance, some Black churches are now passing
out condoms at the end of service in an attempt to decrease STDs. Instead
of preaching about the moral principles defined in the Bible, they profess
to live by, they preach of job programs and the need for affirmative action
programs. For years, they complained about South African apartheid. Now,
hundreds of thousand of Black Christians have been enslaved in the Sudan
and in Mauritania by Muslims and their voices remain silent.
Thirty years ago, Martin Luther King told Malcolm X that they could
not join together to address the problems in the Black community because
of philosophical differences. King was a Christian, and Malcolm was a Muslim.
King was trying to assimilate Blacks into the mainstream, while Malcolm
was a separatist who wanted no parts in assimilation. Now, many Black ministers
are joined at the hip with one of the most racist Black leaders to ever
walk in the Black community. It is indeed tragic when nearly 70% of Blacks
support the likes of Louis Farrakhan. Do not be unequally yoked together
with unbelievers. For what fellowship has righteousness with lawlessness?
And what communion has light with darkness?, 2 Cor 6:14.
At one church in Houston, Louis Farrakhan was invited to speak. Never
would Martin Luther King invite someone like Farrakhan to speak in their
pulpit. During that evening, nearly 30,000 Black men came to hear him speak.
Many of them claimed to be Christian. Farrakhan said, "We need to stop
following after dead men on donkeys who died nearly 2000 years ago. We
need to follow a new group of leaders of today." He was speaking of
Jesus and himself. Most applauded his comments. The pastor should have
thrown him out of his church. Instead, he invited Black Muslims to conduct
seminars at his church in the days following and continues to fellowship
with these racists. Many Black leaders are now following Louis Farrakhan's
lead. Now Farrakhan say that Jesus was a type of the Messiah, but not the
true Messiah. So who does he say the true Messiah is? Himself.
Current Political Leaders
Many Black politicians are also complicit in this equation of destructive
behavior. As gangs and drugs have completely taken over many Black communities,
politicians complain of mandatory drug sentences for crack cocaine dealers.
As teenage pregnancy increases in these communities, they ask for more
sex education programs that have caused the problems now present. As schools
in the Black community continue to deteoriate, "He be, they be, we be,
and you be" have become socially acceptable. Now they want to declare
"Ebonics" a second language.
For forty years, some Black leaders have illegally accepted money from
the Democratic party and have ignored the real problems within the Black
community. Democratic leaders pad the pockets of church pastors and elders
in exchange for votes. Other leaders have become poverty pimps who exploit
the issue or race and poverty in America. For forty years, Blacks have
dedicated themselves to a party that advocates abortion at anytime, homosexuality
as an alternate lifestype, condoms instead of abstinence, needles instead
of just say no, jobs programs instead of quality schools, welfare instead
of responsibility, and lying to obtain victory. For forty straight years,
the conditions of Black America have gotten worse and Blacks continue to
blindly vote for the people who caused these problems in the first place,
liberal Democrats.
The current leaders have lost their way. In the case of forced busing,
the objective of leaders 40 years ago was not necessarily to integrate,
but to increase the quality of education for minorities. They did succeed
in integrating many schools, but as noted, the quality of education has
continued to decline. Recently in Massachusetts, the NAACP demanded that
a local school district desegregate the system over the objections of Black
residences. You see, the primarily Black schools were significantly better
than the White schools in the area, and Black residence did not want their
kids to attend inferior schools. The NAACP, however, was successful in
forcing the district to establish a busing program. To them, the quality
of education was not relevant. Their goal was simply to desegregate and
they succeeded.
Author: Kevin Hollaway
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